Or are we assuming too much here? “We don’t know that gravity is strictly an attractive force,” cautions Paul Wesson of the University of Waterloo in Ontario, Canada. He points to the “dark energy” that seems to be accelerating the expansion of the universe, and suggests it may indicate that gravity can work both ways. Some physicists speculate that dark energy could be a repulsive gravitational force that only acts over large scales. “There is precedent for such behaviour in a fundamental force,” Wesson says. “The strong nuclear force is attractive at some distances and repulsive at others.”

List of Complete Opposites - ListAfterList

While to argue that violence is inevitable may seem a pessimistic conclusion, this analysis really holds out hope for a much less violent future. The promise lies in fostering the individual freedom of an exchange society with its minimum libertarian (liberal democratic) government. Given the diversity of humanity, of each person with his different and subjective perception, interests, capability, and will, minimizing violence is a practical matter of maximizing the possibility of each of us working out our own structures of expectations. The answer to the inevitability of collective violence is to promote individual freedom and reduce centralized power. In his criticism of Immanuel Kant, the German philosopher Georg Wilhelm Friedrich Hegel tried to systematise dialectical understandings and thus wrote:This philosophy is remarkably similar to the yin-yang of classical Chinese philosophy, elaborated in the commentaries of I-Ching. The yin and the yang are complementary principles or forces, explaining all processes of development and decay. Yin is the negative, passive, weak, or destructive element existing in all things, and yang the coexisting positive, active, strong, and constructive element. All change manifests an interaction between these forces; harmony is their equilibrium, conflict their opposition. We may be free to decide the how, when, and where of conflict; free to ignore events that would plunge others into strife. However, if we wish to be part of society, eventually we must assert our interest and realize our power, whether with, through, or against lovers or friends, associates or colleagues, antagonists or enemies. And conflict is the process for doing so. 4 Kidadl provides inspiration to entertain and educate your children. We recognise that not all activities and ideas are appropriate and suitable for all children and families or in all circumstances. Our recommended activities are based on age but these are a guide. We recommend that these ideas are used as inspiration, that ideas are undertaken with appropriate adult supervision, and that each adult uses their own discretion and knowledge of their children to consider the safety and suitability. For fluoride-based batteries to operate at room temperature, fluoride ions would need to dissolve better into a liquid electrolyte, like lithium ions do.

OPPOSITION, DETERMINISM, INEVITABILITY, AND CONFLICT

And can love alone organize a society? In the late 1960s many idealistic young people felt that love and intellectual power (persuasion) were sufficient. They organized communes--small-scale societies in which people could live together cooperatively. To their amazement, coercion became an element in the formation of their structures of expectations. Jobs had to be done, a division of labor had to be developed, and responsibility had to be allocated. Not all participants were equally gifted, equally responsible, or equally interested, and coercion based law-norms soon developed to govern the commune. Expulsion from the commune was the final sanction. Kidadl cannot accept liability for the execution of these ideas, and parental supervision is advised at all times, as safety is paramount. Anyone using the information provided by Kidadl does so at their own risk and we can not accept liability if things go wrong. Sponsorship & Advertising Policy You see, for any champion to succeed, he must have a team — a very incredible, special team; people that he can depend on, count on, and rely upon through everything — the highs and lows, the wins and losses, the victories and failures, and even the joys and heartaches that happen both on and off the court.” (Michael Chang “ Induction Speech for Tennis Hall of Fame”) Action- Something that creates stability. Encourages relaxation. In excess can create sluggishness.One and the same social phenomenon can be viewed, therefore, as either free or determined. Located in the phenomenological realm, it is determined by the process of conflict; as a manifestation of our underlying reason and will, however, it may be reflect our freedom. These are not inconsistent viewpoints; and both can be valid. Whether we see an action as free or determined depends on our intentions as a social scientist. If our focus is on the empirical field, the determinate processes, and understanding them, we can deal in forces, causes, conditions, and so on. If, however, our interest is in the moral aspects of the process, in what ought to be and the future we can create through such a process, we can emphasize our underlying freedom. This is not to say that the degree of violence of whatever form will remain the same. Some societies are much more violent than others and the study of comparative violence would show that although we cannot totally eliminate collective violence from human society, we can minimize it. The key to doing this is recognition of the variety of conflict helices people can form in society, the role of interests and will in them, and how these function in different kinds of societies. The primary messenger particle of current interest is the theoretical dark photon, which would mediate interactions between the visible and invisible universe. If dark photons exist, they'd be the key to detecting the invisible world of dark matter and could lead to the discovery of a fifth fundamental force. So far, though, there's no evidence that dark photons exist, and some research has offered strong evidence that these particles don't exist. All reality may be a struggle of powers. All societies may be arenas of balancing and balanced interests. Strife and harmony may flow into each other like the seasons. But we need not participate. We can withdraw from society, even from reality. If we do not withdraw, we can decide when to conflict and what accommodations we will accept.